New Insights on the Gospels

March for Life 2012

Evil triumphs when good men do nothing - Edmund Burke

Wednesday, October 7, 2009

Special Lepanto Mass for Our lady of The Rosary

The Oratory of St. Philip Neri & Holy Family Church will be having a mass in the Usus Antiquior format to celebrate the Feast of Our Lady of the Rosary as well as the Victory at Lepanto

Location: 1372 King Street West
Toronto, Ontario, Canada M6K 1H3

Date: 10th October 2009
Time 11:00AM

For more details click the link

Tuesday, October 6, 2009

Saint M. Faustina Kowalska - 5th October 2009

On October 5, 1938, a young religious by the name Sister Faustina (Helen Kowalska) died in a convent of the Congregation of Sisters of Our Lady of Mercy in Cracow, Poland. She came from a very poor family that had struggled hard on their little farm during the terrible years of WWI. Sister had had only three years of very simple education. Hers were the humblest of tasks in the convent, usually in the kitchen or the vegetable garden, or as a porter.

On February 22, 1931, Our Lord and Savior Jesus Christ appeared to this simple nun, bringing with Him a wonderful message of Mercy for all mankind. Saint Faustina tells us in her diary under this date:

"In the evening, when I was in my cell, I became aware of the Lord Jesus clothed in a white garment. One hand was raised in blessing, the other was touching the garment at the breast. From the opening of the garment at the breast there came forth two large rays, one red and the other pale. In silence I gazed intently at the Lord;
my soul was overwhelmed with fear, but also with great joy. After a while Jesus said to me, 'paint an image according to the pattern you see, with the inscription: Jesus, I trust in You.'"

Some time later, Our Lord again spoke to her:

"The pale ray stands for the Water which makes souls righteous; the red ray stands for the Blood which is the life of souls. These two rays issued forth from the depths of My most tender Mercy at that time when My agonizing Heart was opened by a lance on the
Cross....Fortunate is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him."

Notes from St. Faustina's diary regarding the second coming



You will prepare the world for My final coming. (Diary 429)

Speak to the world about My mercy ... It is a sign for the end times. After it will come the Day of Justice. While there is still time, let them have recourse to the fountain of My mercy. (Diary 848)

Tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near. (Diary 965).

I am prolonging the time of mercy for the sake of sinners. But woe to them if they do not recognize this time of My visitation. (Diary 1160)

Before the Day of Justice, I am sending the Day of Mercy. (Diary 1588)

He who refuses to pass through the door of My mercy must pass through the door of My justice. (Diary 1146).


You have to speak to the world about His great mercy and prepare the world for the Second Coming of Him who will come, not as a merciful Savior, but as a just Judge. Oh how terrible is that day! Determined is the day of justice, the day of divine wrath. The angels tremble before it. Speak to souls about this great mercy while it is still the time for granting mercy. (Diary 635).

Indulgences for saying the Rosary

An indulgence is the remission before God of the temporal punishment due to sins whose guilt has already been forgiven, a remission, which one of the faithful, properly disposed and under certain definite conditions, can acquire through the Church, which authoritatively dispenses, applying the treasure of the satisfactions of Christ and the Saints.

An indulgence is either PLENARY or PARTIAL, depending upon whether it frees one from the whole or from a part of the temporal punishment due to sin.

This means that one of the faithful who, with at least a contrite heart, performs a work enriched with a partial indulgence, is granted by the power of the Church that same amount of remission of temporal punishment as he has already obtained by the work itself. In other words, the remission is doubled, and that as often as the work prescribed is performed. A plenary indulgence means a full remission of temporal punishment, provided that several other conditions apply, in addition to the work performed or prayer said.

1. The faithful, whenever they recite a third part of the Rosary with devotion, may gain:
* A partial indulgence
* A Plenary indulgence on the usual conditions, if they do this for an entire month.

2. If they recite a third part of the Rosary in company with others, wheter in public or in private, they may gain:

* A partial indulgence, once a day;
* A plenary indulgence on the last Sunday of each month, with the addition of Confession, Communion and a visit to a church or a public oratory, if they perform such a recitation at least three times in any of the preceding weeks.
If however they recite this together in family group, besides the partial indulgence, they are granted:
* A plenary indulgence twice a month, if they perform this recitation, daily for a month, go to confession, receive Holy Communion, and visit some church or public oratory.

The faithful who daily recite a third part of the Rosary with devotion in a family group besides the indulgences already granted under

1. are also granted a Plenary indulgence on condition of Confession and Communion on each Saturday, on two other days of the week, and on each of the Feast of the Blessed Virgin Mary in the Universal Calendar namely: the Immaculate Conception, the Purification, the Apparition of our Blessed Lady at Lourdes, the Annunciation, the Seven Dolors (Friday of Passion Week), the Visitation, Our Lady of Mt. Carmel; Our Lady of the Snows, the Assumption, the Immaculate Heart of Mary, the Nativity of the Blessed Virgin, the Seven Dolors (Sept 15), Our Lady of Ransom, the Most Holy Rosary, the Maternity of the Blessed Virgin Mary, the Presentation of the Blessed Virgin.

3. Those who piously recite a third part of the Rosary in the presence of the Blessed Sacrament, publicly exposed or even reserved in the tabernacle, as often as they do this, may gain:

* A plenary indulgence, on conditon of confession and Communion.

The faithful who at any time of the year devoutly offer their prayers in honor of our Lady of the Rosary, with the intention of continuing the same for 9 consecutive days, may gain:

o A partial indulgence on any day of the novena;
o A plenary indulgence on the usual conditions at the close of the novena.
The faithful who resolve to perform a devout exercise in honor of Our Lady of the Rosary for 15 uninterrupted Saturdays (or these being impeded, for any respective Sundays immediately following) if they devoutly recite at least a third part of the Rosary or meditate on its mysteries in some other manner may gain:
o A plenary indulgence on the usual conditions on any of these 15 Saturdays, or corresponding Sundays.

The faithful who during the month of October recite at least a third part of the Rosary, either publicly or privately, may gain:

o A partial indulgence each day;
o A plenary indulgence, if they perform this devout exercise on the Feast of the Rosary and throughout the Octave, and moreover, go to confession, receive Holy Communion and visit a church;
o A plenary indulgence, with the addition of confession, Communion and visit to a church, if they perform this same recitation of the Holy Rosary for at least 10 days after the Octave of the aforesaid Feast.

A partial indulgence may be gained once a day by the faithful who kissing a blessed Rosary, which they carry with them, at the same time recite the first part of the Hail Mary up to "Jesus" inclusive.