Today is all Saints day. Let us read the commentary about this feast day from Dr. Plinio Correa.
Dr. Plinio Comments:
What is the object of the All Saints Day? It is the veneration of all souls that are in Heaven, even if they are not officially canonized or beatified. Anyone who is in Heaven is a holy person. He or she is in the presence of God, sees God face-to-face, and is entirely pleasing to God.
Since it is impossible to know all these persons, whose number is uncountable, the Catholic Church cannot properly honor each one of these Saints by offering them a formal homage as she does with the canonized Saints. So, she instituted the feast of All Saints, a day on which she venerates them all.
It is good to pray to all these souls and ask their protection. There are, however, some of them – whose names we do not know – who have a special relation to our counter-revolutionary fight. Who are these souls? I will give you a sample list that you can add to as you will.
How many crusaders died unknown fighting for the liberation of the Holy Land from the Muslim domination and went to Heaven? How many Catholics died fighting in Spain and Portugal during the war of the Reconquista? How many crusaders died fighting to conquer the pagan peoples of Northern Europe? All these were souls who understood in a special way the splendor of placing their force of arms at the service of the Faith, of sacrificing everything, including their own lives, for the victory of the Catholic Church.
There were souls like these who died in the Vendée in France and in the Carlista uprising in Spain. Also the SanCredistas who fought against the Revolution in South Naples; the Pontifical Zouaves who heroically fought and died to keep the Papal States from falling into the hands of the partisans of Garibaldi; the Cristeros in Mexico, and so on. They are our brother souls who are in Heaven praying for those who continue their fight against the Revolution on earth.
Then there were those glorious ecclesiastics who fought against Freemasonry. I remember with special admiration Dom Vital Maria Gonçalves de Oliveira, Archbishop of Olinda and Recife in Northeast Brazil, who forcefully combated Masonry, one of the most diabolic and dynamic agents of the Revolution. Also Msgr. Henri Delassus who wrote his famous La conjuration anti-chrétienne against Judaism and Masonry. They and many others spent their lives fighting against Masonry, and were persecuted, oppressed, and some of them even murdered. They also are our brother souls.
We cannot forget the cherished members of our families who preceded us in signum Fidei, in the sign of the Faith, and gained their eternal salvation. They are our special intercessors who love us and want to bring us ever closer to God to save our souls and be with them in Heaven. St. Therese of Lisieux had a beautiful veneration for her brothers who had died before the use of reason. She used to say that they were the saints of their family. Her family soon would produce a much greater saint, St. Therese herself.
We should pray specially to all these Saints on this feast day of theirs, since they are particularly open to hear us. We should ask them to help us accomplish on earth the vocation God gave us, and after that, to be with Him, Our Lady, and them in eternal glory.
Showing posts with label Spanish Reconquista. Show all posts
Showing posts with label Spanish Reconquista. Show all posts
Sunday, November 2, 2008
Tuesday, October 14, 2008
St. Callistus of Huesca – 14 October 2008
Today the Church celebrates the feast of St. Callistus of Huesca, let us read what Dr. Plinio has to say in his commentary in the lives of the saints.
(Catholic Knights)
Biographical selection:
St. Callistus of Huesca was a valorous Spanish officer who became famous for his fight against the Moors in Aragon. He lived in the 10th century and died in 1003.
To assist the inhabitants of Aure valley in France against the enemies of Christianity, he and his companion in arms St. Mercurialis went there to defend them. Both died in combat. The Diocese of Tarbes, France, celebrates his feast day on October 15.
Comments of Prof. Plinio:
At that time, the fight against the Saracens was still in its epic period when they were a great power that had not been virtually defeated. The Spanish Reconquista was just starting to give its great fruits, but at that time the future was uncertain.
In this period we see two military saints who fought side by side against the Moors. Because of their combativeness these two heroes were screened out of certain Books of Saints and hidden by that Sulpician sentimental school of piety that adulterates the lives of the saints by presenting only their soft and delicate facets. This is why almost no one knows about them. I am glad to comment on them to repair this flaw and fill the vacuum.
We can imagine the marvelous scene. On the top of a mountain the two saints are fighting together outnumbered by a large horde of Saracens. The sun is beginning to set and the last rays of its light shine on their metal armors and swords. A golden dusk covers the battle that ensues amidst a great clamor of weapons and shouts.
With strength and temperance, St. Callistus and St. Mercurialis fight side by side, giving and receiving tremendous blows, surrounded by enemies. They struggle as long as they can, but the final moment of their lives arrives. They say a last prayer and strike a last blow as a symbol of the rights of Our Lord Jesus Christ and Our Lady over the lands of France and Spain. Then their souls fly to the presence of God, where they receive their eternal reward, and the blood they shed makes the soil of France where it spilled sacred.
After their deaths, one can imagine the clamor of victory from the Saracens over the appearance that the Catholic Faith was smashed and the Cross was defeated by the Crescent.
But here we should consider that their sacrifice was known to other Catholics of the Reconquista and their fight until death was taken as a model. What they did strengthened those Catholics in their convictions and encouraged them to expel the enemies of the Faith from Catholic soil. Here we can understand how the adage “The blood of martyrs is the seed of Christians” is so true. The repercussions from their fight and deaths gave a new élan for the good cause over all Christendom. It was primordially a supernatural phenomenon, but it also produced a natural psychological reaction. In this sense, their defeat produced elements for the future victory.
I am stressing that the two Saints were defeated to oppose a certain triumphalist mentality that is not rare among Catholics and counter-revolutionaries. According to this mentality, we should never suffer defeats. Our fight should go from victory to victory until the complete triumph and installation of the Reign of Mary. This is a wrong mentality. Many times we are defeated. Since we are in a war against the Revolution and the enemies of the Church, it is normal that at times we win and, at other times, we be defeated. This is the rule of all wars.
When a Catholic understands this rule, he can transform the defeat into a spiritual victory, because martyrdom is a victory in the eyes of God. Our Lord said that there is no higher proof of friendship than a person who gives his life for another. These two warriors died for Our Lord, having the name of Our Lady on their lips. Even though St. Callistus of Huesca and St. Mercurialis died fighting and not enduring sufferings like typical martyrs, they are considered as such because several Popes gave a special privilege to those who died in the Reconquista against the Moors, as well as in the Crusades, to receive honors similar to the martyrs.
(Catholic Knights)
Biographical selection:
St. Callistus of Huesca was a valorous Spanish officer who became famous for his fight against the Moors in Aragon. He lived in the 10th century and died in 1003.
To assist the inhabitants of Aure valley in France against the enemies of Christianity, he and his companion in arms St. Mercurialis went there to defend them. Both died in combat. The Diocese of Tarbes, France, celebrates his feast day on October 15.
Comments of Prof. Plinio:
At that time, the fight against the Saracens was still in its epic period when they were a great power that had not been virtually defeated. The Spanish Reconquista was just starting to give its great fruits, but at that time the future was uncertain.
In this period we see two military saints who fought side by side against the Moors. Because of their combativeness these two heroes were screened out of certain Books of Saints and hidden by that Sulpician sentimental school of piety that adulterates the lives of the saints by presenting only their soft and delicate facets. This is why almost no one knows about them. I am glad to comment on them to repair this flaw and fill the vacuum.
We can imagine the marvelous scene. On the top of a mountain the two saints are fighting together outnumbered by a large horde of Saracens. The sun is beginning to set and the last rays of its light shine on their metal armors and swords. A golden dusk covers the battle that ensues amidst a great clamor of weapons and shouts.
With strength and temperance, St. Callistus and St. Mercurialis fight side by side, giving and receiving tremendous blows, surrounded by enemies. They struggle as long as they can, but the final moment of their lives arrives. They say a last prayer and strike a last blow as a symbol of the rights of Our Lord Jesus Christ and Our Lady over the lands of France and Spain. Then their souls fly to the presence of God, where they receive their eternal reward, and the blood they shed makes the soil of France where it spilled sacred.
After their deaths, one can imagine the clamor of victory from the Saracens over the appearance that the Catholic Faith was smashed and the Cross was defeated by the Crescent.
But here we should consider that their sacrifice was known to other Catholics of the Reconquista and their fight until death was taken as a model. What they did strengthened those Catholics in their convictions and encouraged them to expel the enemies of the Faith from Catholic soil. Here we can understand how the adage “The blood of martyrs is the seed of Christians” is so true. The repercussions from their fight and deaths gave a new élan for the good cause over all Christendom. It was primordially a supernatural phenomenon, but it also produced a natural psychological reaction. In this sense, their defeat produced elements for the future victory.
I am stressing that the two Saints were defeated to oppose a certain triumphalist mentality that is not rare among Catholics and counter-revolutionaries. According to this mentality, we should never suffer defeats. Our fight should go from victory to victory until the complete triumph and installation of the Reign of Mary. This is a wrong mentality. Many times we are defeated. Since we are in a war against the Revolution and the enemies of the Church, it is normal that at times we win and, at other times, we be defeated. This is the rule of all wars.
When a Catholic understands this rule, he can transform the defeat into a spiritual victory, because martyrdom is a victory in the eyes of God. Our Lord said that there is no higher proof of friendship than a person who gives his life for another. These two warriors died for Our Lord, having the name of Our Lady on their lips. Even though St. Callistus of Huesca and St. Mercurialis died fighting and not enduring sufferings like typical martyrs, they are considered as such because several Popes gave a special privilege to those who died in the Reconquista against the Moors, as well as in the Crusades, to receive honors similar to the martyrs.
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