Update on Orissa 6th September 2008

The following are some excerpts from a news article at Compass Direct on the situation in Orissa.

Asserting that most area Hindus are tolerant and peaceable, victims of ongoing anti-Christian violence in the eastern state of Orissa blamed the Vishwa Hindu Parishad (World Hindu Council or VHP) and other extremist groups for the terror of the past two weeks.

“The mobs that attacked our parishes and institutions were largely composed of extremists from the VHP and its youth wing, Bajrang Dal,” said Bishop Sarat Chandra Nayak of the Behrampore Catholic diocese.

At least four parishes, a presbytery and a youth hostel were destroyed in Munniguda town in Rayagada district under the Behrampore diocese in the spate of violence that began following the killing of a VHP leader, Laxmanananda Saraswati, and four of his associates in Kandhamal district on August 23. Christian leaders say more than 100 lives have been lost and thousands of houses, churches and institutions damaged or destroyed in the violence.

Father Mathew Puthyadam, a Catholic priest in Phulbani town in Kandhamal district, told Compass that local Hindu families gave him shelter.

As mob of around 4,000 people was carrying the body of Saraswati in a procession outside his church on the night of August 24, he said, he first sought shelter with Christians.

“When the mob was destroying my parish [Christ the King Church], I went to the house of parish workers nearby and hid in a broken bathroom,” Fr. Puthyadam said. “The mob somehow came to know that the house belonged to Christians, and they launched an attack on it. They beat up the two boys who live there, but they managed to escape. Thankfully, they did not come to the bathroom.”

About an hour after the mob left, Fr. Puthyadam came out to the street to see if it was safe for him to leave.

“A Hindu lady told me some extremists were still roaming around,” he said. “She asked me to hide in her kitchen and gave me food to eat.”

Later, Fr. Puthyadam fled to a forest, and finally came to the Archbishop’s House in the state capital, Bhubaneswar.

Some Orissa locals believe the extremists meant to create a rift between Christian missionaries and lower-caste tribal peoples known as “Other Backward Classes” (OBCs).

Prabhu Kalyan Mahapatra, a local Hindu and freelance journalist, told Compass that he did not think the violence was the result of what media are portraying as a Hindu-Christian “clash.”

In Kandhamal, there are OBCs who are lower castes but not “outcasts,” Mahapatra said, noting that the OBCs were mainly traders, while Dalits and tribal peoples were laborers and the poorest of the poor. He said the OBCs exploited Dalit and tribal people.

“However, Christian missionaries provided education to Dalits and tribals, which was not liked by the OBCs for obvious reasons,” he said, pointing out that several people from Dalit and tribal backgrounds had risen to become bureaucrats and members of parliament because of education provided by Christian institutions. “And the VHP took advantage of the situation and created a rift between OBCs and Christian missionaries.”

Mahapatra said that locals’ tolerance for Christian converts made Hindu-Christian conflict an unlikely reason for the violence. A Christian convert, Madhusudan Das, was recognized by the people of all local communities as the “father of modern Orissa,” he said.

Das, a lawyer, social reformer and patriot, worked for the political, social and economical uplift of people of eastern India, especially Orissa, and contributed numerous articles and poems both in Oriya and English.

“If the people of these communities respect a convert [Das], how can you say the Hindus of Orissa are not tolerant?” he asked.

Mahapatra explained how the VHP extended Saraswati’s funeral procession to incite violence.

“The funeral was taken from Saraswati’s ashram [religious center] in Jalespeta to his other ashram in Chakapada in Kandhamal, covering around 134 kilometers, when the distance between the two ashrams is merely 70 kilometers,” he said.

The attacks on Christians began during the funeral procession, he added.

Bl. Teresa of Calcutta - 5th September 2008

Today we celebrate the feast of Blessed Teresa of Calcutta. Mother Teresa is a saint of our times. A lot has been said and written about her over the past few years. Today we will contemplate some of the words of this saint.



"Yesterday is gone. Tomorrow has not yet come. We have only today. Let us begin."

"Like Jesus we belong to the world living not for ourselves but for others. The joy of the Lord is our strength."

"There are so many religions and each one has its different ways of following God. I follow Christ:
Jesus is my God,
Jesus is my Spouse,
Jesus is my Life,
Jesus is my only Love,
Jesus is my All in All;
Jesus is my Everything."

Make us worthy, Lord, to serve those people throughout the world who live and die in poverty and hunger. Give them through our hands, this day, their daily bread, and by our understanding love, give them peace and joy.
I heard the call to give up all and follow Christ into the slums to serve Him among the poorest of the poor. It was an order.
I was to leave the convent and help the poor while living among them.

When a poor person dies of hunger, it has not happened because God did not take care of him or her.
It has happened because neither you nor I wanted to give that person what he or she needed.

You and I, we are the Church, no? We have to share with our people. Suffering today is because people are hoarding, not giving, not sharing.
Jesus made it very clear. Whatever you do to the least of my brethren, you do it to me.
Give a glass of water, you give it to me. Receive a little
child, you receive me.

Everybody today seems to be in such a terrible rush, anxious for greater developments and greater riches and so on, so that children have very little time for their parents. Parents have very little time for each other, and in the home begins the disruption of peace of the world.

If we really want to love we must learn how to forgive.

History and comments about Orissa religious violence

"Faith Under Fire" is a book that documents the systematic attacks on Indian Catholics in the Kandhamals district of the eastern state of Orissa that exploded over Christmas 2007, and the abysmal lack of any attempt by the Indian state to protect its citizens or try and bring them to justice.

The book was prepared by the Justice, Peace and Development Commission of the Catholic Church in Orissa and is published by Media House publishers in Delhi earlier this year.

The nearly 400 page volume is divided into five sections:

* The facts on the situation in Kandhamals, with essays and reports that try to establish what occurred

* Statements and responses from members of the Christian community in Orissa, including Archbishop Cheenath of Cuttack-Bhubaneshwar and Sr. Nirmala MC (of the Missionaries of Charity)

* Essays that give a background to the rise of sectarian violence, including the heinous Graham Staines murder. (In Indian English, such incidents are described as "communal" and "communalism" means "sectarian" or "promoting sectarian hatred.")

* An examination of the Wadhwa Commission Report (which investigated the Staines murder and has continued to be perceived by Indian Christians as being distorted and unfair), as well as essays that examine the controversy surrounding conversion.

* A section that documents several first hand reports of the violence, including first person accounts of riot victims.

* Two appendices that include the text of a United Nations report on the Freedom of Religion in India and the report of the National Commission of Minorities on the Kandhamals violence, as well as color photographs that document the violence, and a section with fact sheets about the region.

The following is from the foreword by Teesta Setalvad, prominent (secular and Leftist) Indian human rights activist (especially relating to violence against religious minorities and in the name of religion) and co-editor of Communalism Combat,

Any reflection on the bleak and bloody Christmas suffered by fellow Indian Christians in the eastern Indian state of Orissay in December 2007, requires the interrogation of several issues. The muted political response across the political spectrum, the absence of political outrage or any sustained campaigns and statements (two bland questions in Parliament during the first half of the budget session reflects how far removed debates in the lower house of the Indian Parliament are to the political reality of India). The message is loud and clear. India's tiny ... Christian religious minority are too minuscule to matter. With all the power and prestige that Christian institutes of learning and education enjoy, with all the quantitative and qualitative services that Christian institutes of health and nurturing provide, Indian democracy, laced as it is today with the ... racist power of hate, has been reduced to a game of numbers.

To take the interrogation further, no spontaneous suo moto judicial action followed the violent attacks on Christian villages in Kandhamal district that rendered 30,000 citizens overnight into refugees living in camps, 101 churches destroyed and properties worth lakhs ("lakh" or "lac" = 100,000) of rupees destroyed. Despite Articles 14 and 21 (of the Indian Constitution), the right to life and equality under the law are fundamental rights guaranteed under the Indian Constitution being serious under threat and attack. [sic]

Most depressing in this all pervasive climate of complicity, was the deafening silence from India's conscience, its citizenry, you and me, as humanitarian relief was actually denied by a calculating Orissa state government, and a mute and impotent Central dispensation looked on.

For a link to the current news about the goings on in Orissa refer to

http://dayofwrathdiesirae.blogspot.com/2008/09/update-on-orissa-4th-septmebr-2008.html

http://dayofwrathdiesirae.blogspot.com/2008/09/update-on-orissa-religious-riots-4th.html

http://dayofwrathdiesirae.blogspot.com/2008/08/religious-riots-in-india.html

(Post is courtesy of this blog)

Update on Orissa 4th September 2008

This is a summary of the goings on in Orissa as of today the 4th September 2008.

Christian victims of Hindu extremist violence who have fled to the capital of the eastern state of Orissa said state police have been mere spectators as mayhem continued a 12th consecutive day.

Among those who have fled to Bhubaneswar was Father Prabodha Kumar, a Catholic priest who reached the Catholic Archbishop’s House in the capital after a seven-day journey from Onjamundi village in Kandhamal. He was among other fearful sojourners at the house whose mobile phones constantly rang with news of more attacks from their relatives, friends and church members in interior villages of Kandhamal.

Fr. Kumar looked deeply troubled after one such phone call yesterday.

“My brother has been forced to ‘reconvert’ to Hinduism, as he was told that if he did not do so, his house would be destroyed,” he said.

Asked why he did not report the abuse to the police, the priest told Compass that if police officers could “witness Christians being brutally attacked,” why would they do anything to save his brother?

A few minutes later, Fr. Kumar’s phone rang once again. This time, it was about Christians in Kanpada village in Balliguda Block (Kandhamal district) being told to “reconvert” if they did not want their houses to be burned.

Shortly thereafter, another victim at the Archbishop’s House received a phone call reporting that at least 19 houses and churches were burned down that morning in Lujurmunda village, under Tikabali police station jurisdiction in Kandhamal.

State Inaction

That police did nothing to protect Christians is the assertion of most of the victims of Orissa violence.

Ravindranath Pradhan, a 45-year-old former soldier for the Indian Army, told Compass that two policemen came to him in his village, Gadragaon – also under the jurisdiction of Tikabali police station in Kandhamal – on August 24 and asked if he had heard the news about Saraswati’s killing. The officers told him to be “cautious,” but when he said police should protect him and his family, they said they didn’t have enough force to do so and left the village.

A little while later, he said, a mob of around 50 Hindu extremists stormed into the village and burned 31 houses belonging to Christians. The mob burned and killed his brother, Rasanand Pradhan, who suffers from paralysis, as he lay on his bed in a room that was set on fire.

Ravindranath Pradhan, along with more than 100 Christians – including women, children and babies from his village, walked to reach Bhubaneswar, covering more than 300 kilometers (186 miles). He walked and used various means of transport, halting in numerous forests, before he was able to reach the state capital on Tuesday (Sept. 2).

For more details about state and police inaction, please read this link on Compass Direct

St. Rose of Viterbo - 4th September 2008

Saint Rose was born in the spring of 1235 at Viterbo, capital of the patrimony of Saint Peter. In those days the emperor Frederick II was oppressing the Church, and many were faithless to the Holy See. The German emperor Frederic II and his allies, called the "Ghibellines" were in armed conflict with the Pope and his allies, called the "Guelphs."

But this infant at once seemed filled with grace; she never cried; with tottering steps she sought Jesus in His tabernacle; she knelt before sacred images and listened to sermons and pious conversation, retaining all she heard, and this when she was scarcely three years old. One coarse habit covered her flesh; fasts and disciplines were her delight.

At the age of seven she wished to enter a monastery of nuns; but God had other designs for her, and she resolved to create a solitude in her father’s house, where she would forever spend all her days. Her mortifications there seem incredible to our time of laxity; she gave herself the discipline three times a day until she fainted from fatigue and loss of blood, and she scarcely ate at all. To those who urged her to mitigate her austerities, she explained so perfectly that happiness consists in suffering for God, that no one could doubt this was so for her.

Nonetheless she fell ill and nearly died of consumption. She was close to the final agony when suddenly she beheld the Mother of God, and said to those attending her: “All of you here, why do you not greet the Queen of the world? Do you not see Mary, the August Mother of my God, coming forward? Let us go to meet Her, and prostrate ourselves before Her majesty!” Everyone turned toward the door and knelt down, and the Mother of God spoke to Rose, telling her she must enter the Third Order of Saint Francis, then go out to “reprove, convince, exhort and bring back the erring to the paths of salvation. If your endeavors bring upon you sarcasm and mockery, persecution and labor, you must bear them patiently... Those who assist you will be enriched with all the graces of the Lord.”

To defend the Church’s rights was already Rose’s burning wish. When hardly ten years old, she arose after her reception into the Franciscan habit, went down to the public square at Viterbo, called upon the inhabitants to be faithful to the Sovereign Pontiff, and vehemently denounced all his opponents. She returned to her house only to redouble her flagellations and macerations; she saw her Saviour on the Cross and nothing could arrest her ardor thereafter. So great was the power of her word and of the miracles which accompanied it, that at the end of several months the Imperial party, after threatening her in vain to stop her preaching, in fear and anger drove her from the city.

Saint Rose and her parents moved to Soriano, a fortified city, where she continued to do as she had been told by the Mother of God. Then Rose went on by herself to Vitorchiano, where she had understood there was need for her, and continued to win souls by her aspect as much as by her words. She went barefoot and wore a poor tunic at all times, until after some eighteen months, when the emperor had died, she and her parents returned to Viterbo. Innocent IV was brought back in triumph to Rome and the cause of God was won.

A number of young girls came to her for instruction at Viterbo, and she taught them the principles of modest prudence and faithful love of God. Rose fell ill again and recognized that her end was approaching; she prepared, rejoicing, in solitude for her glorious destiny, and died in her eighteenth year. Not long afterward, she appeared in glory to Alexander IV, and bade him to translate her intact body. He found it fragrant and beautiful, as if still in life. For more than 700 years it has remained supple and unchanged, save for its color, darkened after a fire in the chapel where it reposed.

Update on Orissa Religious Riots - 4th September 2008

This is an update on the situation in Orissa.

1) NUN BURNT ALIVE: A nun was burnt to death on 25th, Monday, after an orphanage was torched in at Phutpali in Bargarh district in Orissa during a bandh called by Hindu nationalist parties.Twenty children, who were at the orphanage, managed to escape but a priest suffered serious burn injuries in the attack.

2) RASANANDA PRADHAN TORCHED ALIVE: Another person, Rasananda Pradhan, was burnt to death when his house was set ablaze at Rupa village in Kandhamal district.

3) INFLAMMATORY SPEECHES TARGET CHRISTIANS: During the bandh inflammatory speeches spreading hatred against the Christian workers and the community were given by the VHP leaders. To gain the mass support,the activists have also carried the body of Swamiji throughout the town.

4) CHURCHES BURNT ALL ACROSS ORISSA STATE: Churches were attacked in Khurda, Bargarh, Sundergarh, Sambalpur, Koraput, Boudh, Mayurbhanj, Jagatsinghpur and Kandhamal districts as also in the state capital, police sources said, adding 40 houses were set ablaze in Phulbani town.

5) BUSES AND VEHICLES TORCHED: Mr. Mishra Digal was beaten up, while the motorcycles of Mr. R. K. Digal and Jitendra were burnt. Several buses at Gee Udaigiri in Baliguda were burnt.

6) PULBANI CHURCH RANSACKED: The Church at Phulbani,and several other churches at Phiringia were attacked and ransacked. Pastor D. Tatson's house was vandalized and his property burnt.

7) KAKRIGUMA CHURCHES VANDALISED: Churches in Kakriguma have been targeted by the mob that reportedly damaged the Assembly Of God Church and the Philadelphia Church.

8) WORLD VISION STAFF FLED FOR SAFETY: World Vision India office ransacked and the Staff has also fled to jungle for protection.

9) CHRISTIANS TAKE SHELTER IN FOREST FOR PROTECTION: A police camp at Barakhama was also attacked by the Hindu fundamentalists. With several houses being burnt down and people being made homeless, many Christians,particularly from Nua Sahi, Munda Sahi and Suna Tonga have fled into forests for their lives.

10) NUN RAPED: A young Catholic Nun of the Cuttack Bhubaneswar diocese working Jan Vikas Kendra, the Social Service Centre at Nuagaon in Kandhamal was reportedly gang raped on 24th August 2008 by groups of Hindutva extremists before the building itself was destroyed.

11) SENIOR PRIEST AND NUN INJURED: Fr Thomas, director of the Diocesan Pastoral Centre in Kanjimendi, less than a kilometer away from the Social Service Centre, and another Nun were injured when the centre was attacked. They were taken to the police station in a disheveled state as the armed mob bayed for their blood. The Pastoral centre was then set afire.

12) BALLIGUDA CHURCH BUILDINGS DESTROYED AGAIN: On 24th August 2008 evening lynch mobs at the block headquarters of Balliguda, in the very heart of Kandhamal district, which had seen much violence between 24th and 26th December 2007, attacked and destroyed a Presbytery, convent and hostel damaging the properties.

13) CHRISTIAN BOYS HEADS TONSURED: The mobs in Balliguda caught hold of two boys of the Catholic hostel and tonsured their heads.

14) PHULBANI CHURCH DAMAGED: On 25th august 2008 morning followers of the late Lakshmanananda Saraswati damaged the Catholic Church in Phulbani, the district headquarter town.

15) MOTHER TERESA BROTHERS ASHRAM ATTACKED: Mobs attacked the Mother Teresa Brothers' residence and hospital in Srasanada, destroyed once before and rebuilt two months ago, and beat up the patients.

16) BHUBANESWAR BISHOP'S HOUSE ATTACKED: On the morning of 25th August 2008, violent mobs made several attempts to enter the compounds of Catholic Church and Archbishop's house in the heart of the Capital of the State of Orissa. They could not enter because of the police presence. They threw stones at the guesthouse of Archbishop's House, damaging windows.

17) DUBURI PARISH: Another group of fundamentalists entered presbytery in Duburi parish, managed by the SVDs and destroyed and damaged property. Two priests of the parish are missing.

18) Mr. Jamaj Pariccha, Director of Gramya Pragati, is attacked and his property damaged, vehicle looted and burnt.

19) A Baptist Church in Akamra Jila in Bhubaneswar is also damaged.

20) Christian institutions like St. Arnold's School (Kalinga Bihar) and NISWASS report some damage.

21) BOUDH DISTRICT [Adjoining Kandhamal]: Fundamentalists enter the Catholic parish church and destroy property. People are fleeing to safer places. But nothing seems safe.

22) MUNIGUDA: Muniguda Catholic Fathers and Nuns' residence have been damaged.

23) SAMBALPUR: HM Sister's residence (Ainthapalli) has suffered damage.

24) PADANPUR: One priest is attacked and admitted to a hospital. Hostel boys and the in charge have moved away from the place.

25) MADHUPUR: Madhupur Catholic Church currently under attack.

26) SMALL CHURCHES: Attempted violence on small churches in various districts, including Padampur, Sambalpur near GM College, Talsera, Dangsoroda, Narayanipatara, Muniguda, Tummiibandh, Tangrapada, Phulbani, Balliguda, Kalingia, Chakapad, Srasanranda.

27) VILLAGE CHRISTIAN HOUSES ATTACKED: Houses attacked on forest hamlets of Balliguda, Kanjamandi Nuaguam (K.Nuaguam), Tiangia (G.Udayagiri), Padangiri, Tikabali.

28) KALAHANDI DISTRICT: Houses burnt even though the district is more than 300 kilometers from the place where Swami Lakshmanananda was killed.

29) PASTORS' HOUSE BURNT: Pastor Sikandar Singh of the Pentecostal Mission beaten up and his house burnt in Bhawanipatna.

30) KHARIHAR: 3 Christian shops were looted and burnt. Pastor Alok Das and Pastor I M Senapati beaten up.

31) AAMPANI: Pastor David Diamond Pahar, Pastor Pravin Ship, Pastor Pradhan and Pastor Barik beaten up and chased away with their families.

32) NAKTIKANI: Mob surrounds village to attack Christians.


The government has sent forces, it is reported. A delegation of Christian leaders under the leadership of Archbishop Vincent Concessao, the President of National United Christian Forum of CBCI, NCCI and EFI, met the Home Minister Shri Shiv Raj Patil and submitted a memorandum. The Home Minister assured the delegation all necessary steps have been taken to maintain peace and harmony and protect the innocent. He also expressed his helplessness by stating that police protection cannot be given in all villages.

[This list is compiled with assistance from Archbishop's House, Bhubaneswar, John Dayal, Light Foundation and EFI News reporters and other sources

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Abortions Nationwide

I saw this chart and I had to post it. This is a grim reality of the world we live in.
What i find extremely disturbing is that a first world nations like the USA has almost double the amount of abortions that a third world nation like India. Yes people in India are poor compared to the USA but they seem to have a better concept of the value of life.

refer to this link

http://www.johnstonsarchive.net/policy/abortion/wrjp338sd.html

Blessed John Francis Burté and Companions - 2 September 2008

Today we celebrate the feasts of these two blessed priests.

These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.

John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.

Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.

Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.

These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.

John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.

Comment:

"Liberty, Equality, Fraternity" was the motto of the French Revolution. If individuals have "inalienable rights," as the Declaration of Independence states, these must come not from the agreement of society (which can be very fragile) but directly from God. Do we believe that? Do we act on it?

Quote:

“The upheaval which occurred in France toward the close of the 18th century wrought havoc in all things sacred and profane and vented its fury against the Church and her ministers. Unscrupulous men came to power who concealed their hatred for the Church under the deceptive guise of philosophy.It seemed that the times of the early persecutions had returned. The Church, spotless bride of Christ, became resplendent with bright new crowns of martyrdom” (Acts of Martyrdom).

For those Catholics who think that the mothers life is more importnat than the baby

I have come across some Catholics who have told me that if the mothers life is at rick it is ok to kill the child. WRONG. These Catholics went on to say if the mother was saved she could have more babies in the future. This warped logic is beyond understanding. I said it is wrong then and I repeat it is wrong now. No life is greater than the other. If any of my readers can find me the canonized saint a mother who died so that the unborn child could be born please send me a link. For now lets read this.



Rome, Jun 16, 2008 (CNA).- Thousands of Poles lined up to say their final goodbyes to Agata Mroz, a young volleyball star who died on June 4 after postponing a bone marrow transplant in order to allow her daughter to be born.

At the age of 17, Agata was diagnosed with leukemia. She battled the disease and ended up becoming one of the top athletes in Poland, winning the European Volleyball Championship twice with her country’s team. She joined the professional volleyball team CAV in Murcia, Spain, where she also led the team to title wins.

Her struggle against leukemia forced her to take a sabbatical year during which she received many blood transfusions. Thousands of Poles donated blood for her cause. On June 9, 2007, she married Jacek Olszewski. She was too weak to travel away for a honeymoon but soon afterwards she became pregnant. A few weeks later, doctors discovered her cancer had progressed. She decided to postpone a bone marrow transplant until after the baby’s birth, set for April 4.

Agata told the Polish daily Dziennik that she never regretted her pregnancy. “The news I was going to be a mother made me feel fortunate. I was so happy because I would know what it was like to be a mother and I would give my husband something good from myself,” she said.

Agata underwent the transplant after the birth but she contracted a deadly infection. Her funeral Mass was celebrated in the same church that she was married in one year earlier to the day. She was remembered for her heroism and her decision to confront her illness.

Bishop Marian Florczyk of Kielce presided at the Mass and said Agata gave Poland a witness of “love, motherhood, the desire to give life and the heroic love for an unborn child.”