New Insights on the Gospels

March for Life 2012

Evil triumphs when good men do nothing - Edmund Burke

Sunday, January 3, 2010

Epiphany - 3rd January 2010

Let us read what Dr. Plinio has to teach us about the Feast of the Epiphany

The feast of the Epiphany, the adoration of Our Lord in Bethlehem by the “Magi from the East” (Matthew 7), shows us the value of representation and symbolism in the plans of Divine Providence.

It is generally said that the Three Magi came to adore Our Lord as representatives of the Gentile peoples. It is also common to say that they were magi because they represented the ancient wisdom of the East paying homage to Our Lord Jesus Christ. Magus, a word derived from the Greek, means a man of a great wisdom. The Three Magi came from different parts of the world to adore Our Lord as a sign that all nations were called to the light of the Faith.

Many progressivists and Protestants have expressed misgivings that they were kings. I do not see any reason for such doubt since Scripture foretold that Kings from different parts of the world would come to adore the Messiah (Psalm 2:10-12; 71:10-11; Is 60:11; 62:2).

At any rate, they were men from different races representing the old world and ancient wisdom who came to adore Our Lord and pay Him homage with gifts of gold, frankincense and myrrh. They traveled to Bethlehem moved by a very noble cause. According to their wise previsions and an interior call they received from God, they knew that the Messiah had been born.

This interior call shows us that God Himself chose them as representatives of the Gentile peoples. They fulfilled the vocation for which they were called, and on the Epiphany they paid homage to Our Lord. Each King who was present at the Manger kneeling before the Divine Infant represented his own personal fidelity, of course, but he also represented the fidelity of all the past kings as well as all the kings to come in History. They were only three, but they fulfilled that representation.

We find something similar in the Passion and at the foot of the Cross. Our Lady, St. John, and the Holy Women represented everyone who had been, was, or would be faithful through the ages. For example, every faithful soul in History is represented by the act of Veronica wiping the Holy Face of Our Lord. The select group that was faithful on that solemn occasion represented the whole genre of faithful people.

We can ask if we can apply this rule to ourselves. Today the Catholic Church is humiliated by her own authorities, persecuted by Progressivism within her walls, immersed in the worst confusion that has ever fallen over her in History. We are just a few who want to remain faithful to the Church as she always was and to restore her to her past glory. In a certain way, we represent fidelity, purity, orthodoxy, courage, and the spirit of initiative and battle at the very moment when everything pressures everyone to give up, to step back, to flee.

Whom are we representing? In this new crucifixion of Our Lord, which is the crucifixion of the Church, we represent the faithful of the past who rest in the peace of the Lord and loved the Church. If St. Gregory VII, St. Louis of France, St. Ferdinand of Castile, St. Louis Grignon de Montfort, or Blessed Nuno Alvares could have seen in their times the crisis through which the Church is passing now and the few souls who would remain faithful, they would have blessed us from that distance. They would have considered themselves our cohorts and felt a relief that at least there were some small number doing what they would like to do.
We also are representing those unknown faithful souls spread throughout the world today who are smashed by Progressivism inside the Church and do not know what to do or where to go to be faithful. They would like to do what we are doing.

Finally, we are representing those who will come after us and who will be enthused when they look back and see what we are doing now. They will wish that they could have been with us now to assist us.

In History some of these representations are quite impressive. For example, when St. Remigius was teaching King Clovis and his men the Catholic Faith to prepare them for Baptism and they heard about the Passion of Our Lord, Clovis cried out loudly and drove his lance in the ground saying: “Would that I were there with my Franks to prevent such an injustice!”

As he spoke, his Frankish warriors pounded their lances on the ground to signal their acquiescence. They did not realize it, but in a certain sense they were present at the Passion. For during it, Our Lord foresaw that action of Clovis and his Franks and it gave Him consolation.

There is, therefore, a kind of reversibility of action beyond time, where all the past and future fidelities converge in a single, grandiose scene that represents them all.

Today, Our Lady is like a prisoner who is insulted and ill-treated by men, and especially by the progressivist religious authorities. She came to warn mankind at La Salette and Fatima about this general apostasy in the Church. Her words were not heard. She also wept in various places – Syracuse, Rocca Corneta, New Orleans, Granada. Her tears beseech the few who remain faithful to save her from the horrible suffering of this passion of the Holy Church. It is an honor to be called to act at this extraordinary hour. If we correspond to this call, we will be wiping the holy face of Our Lady, as Veronica did for Our Lord, and we will be representing every faithful soul throughout History.

This doctrine of how a few persons can represent a whole genre, which we see in the adoration of the Three Magi, should encourage us. Let us ask them, who certainly are in Heaven with Our Lord, to give us the courage that we need:
* the courage to stand alone, as they did in the pagan world;
* the courage to wait for the appearance of a star, the signal that the hour of God has arrived for us to carry out His will;
* and the courage to do so promptly and with complete fidelity, as they did.

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