Evil triumphs when good men do nothing - Edmund Burke
Showing posts with label Catholic Art. Show all posts
Showing posts with label Catholic Art. Show all posts

Thursday, April 28, 2011

The Church and art - Pope John Paul II


(Giotto di Bondone - Last Supper - Cappella Scrovegni padua 1304-06)

Art too in all its manifestations - and to these must be added the potential offered by the cinema and television - has humanity as its fundamental theme: the human image, human truth. Though appearance may often be to the contrary, even contemporary art is cognizant of these deep-down assertions and demands. The religious and Christian origin of art is by no means exhausted. Themes such as guilt and grace, deceit and liberation, injustice and justice, compassion and freedom, solidarity with and love for one's neighbor, hope and consolation, all have their place in today's literature, in text-books and film scripts, and get ample feed-back.


Collaboration between the Church and art regarding humanity is based on the fact that both seek to set humanity free from slavery and want it to become self-aware. They open the way to freedom for humanity: freedom from the pressures of needs, of productivity at any cost, of efficiency, of programming and functionalism.

Sunday, August 15, 2010

Paintings of the Assumption of Our Lady


Bernardo Daddi, The Assumption of the Virgin


Aussumption Of the Virgin - Fra Angelico




Assumption of the Virgin - Correggio




Assumption of the Virgin - Annibale Carracci





Assumption of the Virgin - Annibale Carracci




The Assumption of the Virgin by Peter Paul Rubens







The Lady of the Assumption Gives St. Thomas Her Belt - Bartolomeo della Gatta






According to the one section of the Golden Legend, "St. Thomas was not there [at the Assumption], and when he came he would not believe this. And anon the girdle with which her body was girt came to him from the air, which he received, and thereby he understood that she was assumpt into heaven."

The flowers in the sarcophagus and the musical instruments refer to the "marvellous odour" and "voice of angels" that another section of the Legend describes at the time of the Assumption.


Bartolomeo intended the two figures in the foreground as St. Benedict and St. Scholastica, but when the painting came into the possession of the Servants of Mary they had the figures repainted to represent two of their own saints, Filippo Benizzi and Giuliana Falconeri.

The Assumption of The Virgin - Francesco Botticini









Sunday, April 4, 2010

Easter Art

Sunday, December 27, 2009

Baby Jesus and Baby St John the Baptist

When I was in Brazil last Chirstmas some of the best paintings I saw was Baby Jesus with his cousin and extended family (St Elizabeth )

(Madonna and Child with St. John the Baptist By Piero di Cosimo)


(The Holy Family with the Infant St. John the BaptistBy a follower of Raffaello Sanzio)

(Adoration of the Christ Child by Francesco Granacci)


Saturday, May 30, 2009

Friday, May 22, 2009

Painting of the Crucifixion, Resurrection and Ascension of our Lord


Today as part of our look into Catholic Art let us admire this painting on the Crucifixion, Resurrection and Ascension of Our Lord

Thursday, May 21, 2009

Ascension painting by Giotto

In some diocese and in some countries today is the Feast of the Ascension of Our Lord. Not so in Canada where this feat is celebrated on Sunday.

Let us today admire this fresco by Giotto di Bondone as we prepare our hearts for this Feast.

Saturday, April 25, 2009

Fra Angelico - Linaiuoli Tabernacle: Peter Preaching with Mark






As today is the feast of St Mark let us enjoy this painting by Fra Angelico. The details of the image is Fra Angelico. Linaiuoli Tabernacle: Peter Preaching with Mark. Predella. 1433. Tempera on panel. 39 x 56 cm. Museo di San Marco, Florence, Italy.












Thursday, January 29, 2009

The Annuciation - Fra Angelico

Today let us just admire this work of art by Fra Angelico. Let us go beyond admiration and contemplate it.

(Fra Angelico. Altarpiece of the Annunciation. c. 1430-1432. Tempera on panel. 194 x 194. Museo del Prado, Madrid, Spain.)


This is the Annunciation, Our Lady has already given her Fiat to God as you can see the golden rays indicate her being overshadowed by the Holy Spirit. The Angel Gabriel is waiting with eyes bowed low for the Mother of God to say but one word and the Angel is ready to obey Her. God the Father looks down on them in approval. Notice how colourfully dressed our Lady is as well as the angle. They reflect the colourfulness of heaven and in their faces one sees the joy of heaven.

Notice in the top left corner, St Michael the Archangel is leading Adam and Eve out of the garden. The garden is lush in greenery, St Micheal is sad as he assists them out of the garden, He knows what is to happen to man. Adam and Eve themselves are sad becasue they know that things have changed and they are aware of what they have lost. notice that their clothes are grey and sad, unline the angels and the mother of God.

Lastly notice Angel Gabriels wings are a bit outside, indicating that while he is with Mother Mary he is also outside in the world doing what She tells him to do (distribute God's graces). I personally love the look on Angel Gabriels face

Monday, January 19, 2009

Fra Angelico


My favourite Catholic painter is Fra Angelico. Today we will read up a bit of history of this Saint Paniter before we go into contemplating his paintings.


The life of Fra Giovanni da Fiesole, baptized as Guido di Piero (born around 1395 in Vicchio di Mugello, died in Rome in 1455) is the stuff of legend. “Angelic” was how he came to be known soon after his death; the name “Beato” was a comment on his painting and not a reference to his beatification, which happened only recently, in 1984.


Fra Angelico was a Dominican, and a mendicant, so, not being part of a closed order, he was free to meet and talk to others in the city. In 1420-1422, he entered the convent of San Domenico in Fiesole with his brother Benedetto. It was here that he produced his first works: altarpiece for the high altar, Altarpiece of the Annunciation, The Coronation of the Virgin, as well as the frescoes for his monastery.


On June 23, 1983, Pope John Paul II granted official cultus to Fra Angelico, who is now a Blessed with an office, a mass and obligatory memory (and now Patron of Artists)


Fra Angelico not only gained recognition as a painter, but must have commanded respect in his convent because he was appointed Vicario for the first time in Fiesole from 1432/33, a post he was to hold frequently in later years.


In the 1430’s the painter worked in Florentine churches. He carried out the following commissions for the Dominicans in Cortona: the Cortona Triptych and the Annunciation panel. From 1438, he worked on his most important commission, the San Marco Altarpiece and the frescoes for the convent of San Marco in Florence.


In July 1445 Fra Angelico was summoned by Eugenius IV to Rome, where he painted frescoes in the chapel of Santissimo Sacramento, which was later destroyed under Pope Paul III. For Eugenius’ successor, Pope Nicholas V, he painted the frescoes of St. Stephen and St. Lawrence between 1447 and 1449 with the assistance of Benozzo Gazzoli (1420-1497), in the Capella Niccolina in the Vatican, named after the Pope who commissioned the frescoes.


In the summer of 1447, he began work on the frescoes in the Capella di San Brizio (10), in the cathedral at Orvieto. These were competed by Luca Signorelli fifty years later. From 1450-1452, he returned to his old convent in Fiesole as Prior, before going for one last time to Rome, where he died on 18 February 1455. He is buried in Santa Maria sopra Minerva, where his grave has always drawn worshippers. After his beatification by Pope John Paul II in 1984, the headstone was placed on a plinth and surrounded by a bronze grille with floral motifs. His feast day is 18 February, the day of his death.

Sunday, January 18, 2009

Catholic Art

Today we will start a new chapter in this blog. We will look, contemplate and learn from great Catholic art.
In the middle ages, Catholics learnt about Christ and the bible from the sermons of the saints, the stained glass on the cathedrals and the paintings by painters like Giotto di Bondone, Fra Angelico etc etc.
We wont just be admiring paintings, we will look at the details and let those details touch our souls and lift us up to Christ who is the artist extraordinaire.
Two Paintings, Two Mentalities, Two Doctrines

(The Virgin and Child by the Maitre de Moulins)
(The Virgin and Child by Rouault)

Indulge in an exercise of fantasy, and suppose that by rewinding the thread of bygone centuries it has become possible for you to return to the time of Christ and walk into a room of the Holy Family's humble dwelling in Nazereth.
Imagine that you find the Virgin playing with the Child, and that both were just as Rouault depicted them in the painting on the upper right. Would such a sight fulfill your expectations? Would it correspond to what you might have hoped from the Mother of God and the Word Incarnate Himself? Would you find in those images the authentic expression of the Christian spirit and the ineffable virtues of Jesus and Mary?

Obviously not.
Therefore, whoever earnestly wants that Christian art worthily and duly reflect the spirit of the Gospel cannot be indifferent to paintings of this nature becoming widespread among the faithful. What kind of impression would people have of the Holy Family if nothing else were shown to them but paintings of this ilk? As far as it is able, Christian art has the role of an accessory to the spreading of sound doctrine. The spirit of this painting cannot be deemed proper for that end.
In order to illustrate these affirmations better, look at the painting by the Maitre de Moulins (fifteenth century), which also portrays the Virgin and Child, and consider how efficacious it is in helping us understand, through the senses, what the Church teaches about Jesus and Mary.
(Clik on both images for a larger view)