St. Elizabeth of Hungary - Teaching by Pope Benedict XVI

In the general audience, held this morning in St. Peter's Square, the Pope dedicated his attention to St. Elizabeth of Hungary who, he remarked, "is also known as Elizabeth of Thuringia".

The Holy Father explained how St. Elizabeth was born in the year 1207. She lived the first four years of her life in the Hungarian royal court before being promised in marriage to Ludwig of Thuringia. "Although their match was decided for political reasons", said the Holy Father, "a sincere love arose between the two young people, animated by faith and by their desire to do the will of God".
Elizabeth, who "behaved before God as she behaved towards her subjects", is "a true example for everyone who holds positions of leadership", said Pope Benedict. "The exercise of authority at all levels must be practiced as a service to justice and charity, in the constant search for the common good".

Having highlighted the fact that the saint "assiduously practiced works of mercy", Benedict XVI spoke of the "profound happiness" of her marriage. "Elizabeth helped her spouse to elevate his human qualities to a supernatural level while he, for his part, protected his wife in her generosity towards the poor and in her religious observances. ... This is clear testimony of how faith and love for God and for others strengthen family life and make the marriage bond even more profound".

Elizabeth found support in the Friars Minor, something which helped her "become even more resolute in following the poor and crucified Christ, Who is present in the poor".

Following her husband's death in 1227, Elizabeth "had to face another trial: her brother-in-law usurped the government of Thuringia, declaring himself Ludwig's heir and accusing Elizabeth of being a pious woman, incompetent to rule. The young widow with her three children was driven from the castle of Wartburg and had to look for refuge elsewhere. ... During this ordeal, which she bore with great faith, patience and dedication to God, some relatives who had remained faithful and considered her brother-in-law's government illegitimate, re-established her good name. Thus, at the beginning of 1228, Elizabeth was given a pension and retired to the family castle at Marburg".
The Holy Father indicated that "Elizabeth spent her last three years in the hospital she founded, serving the sick and attending the dying. She always sought the most humble and repugnant tasks. She became what we could call a consecrated woman living in the world ('soror in saeculo') and formed a religious community with a number of grey-clad companions. It is no coincidence that she is patron of the Third Regular Order of St. Francis and of the Secular Franciscan Order".

In November 1231 she fell into a high fever and died a few days later. "The testimonies of her sanctity were so many that just four years later Pope Gregory IX proclaimed her a saint. In the same year a beautiful church was built in her honour at Marburg".

"In the figure of St. Elizabeth", Pope Benedict concluded his catechesis, "we see how faith and friendship with Christ, create a sense of justice, of universal equality, of the rights of others, and foment love and charity. From this charity comes hope, the certainty that we are loved by Christ, that the love of Christ awaits us, thus making us capable of imitating Christ and of seeing Him in others".

St Elizabeth of Hungary - 17th November 2009

Elizabeth of Hungary lived for only a short while during the early part of the thirteenth century, yet experienced life as only few can; she was a child, princess, mother, queen, widow, exile, and one of the most pious women to ever live. She was able to simultaneously balance the role of prosperous sovereign with humble servant of God. Even after her exile by her in-laws, in the years following her husband’s death, she remained strong in her faith and never wavered in her devotion to the poor. She was an extraordinary woman who lived for less than a quarter of a century during the early portion of the 13th century, but made more of an impact on an entire country then most people who live three times as long as she did. She is still remembered in Germany as "dear St. Elizabeth" and her feast is celebrated on November 17 in the Roman Catholic Church.

While most sources refer to her as Saint Elizabeth of Hungary, she is more accurately referred to as Elizabeth of Thuringia and Hesse as she married into the Thuringian family line from Hesse and consequently spent more of her time in her husband's territory. Born in 1207 at the castle at Pressburg (modern day Bratislava, the capital city of Slovakia) she was the second child of Alexander/ Andreas/ Andrew (different sources give diverse names) II and Queen Gertrude of Hungary. As a royal daughter, the issue of marriage became an important one, even in her infancy. Ultimately, an offer was accepted and she was betrothed to Landgrafin Hermann I of Thuringia.

Elizabeth was an outstanding child who directed all of her actions and intentions to God. She was intelligent, well-educated, and a willful young girl who practiced penance regularly, refused to go to Mass in embroidered sleeves or gloves (as she felt that these luxuries were unnecessary and gaudy), and regularly gave alms to the poor. She was often being lost in prayer and at an early age, put herself under the protection of the Blessed Virgin and Saint John.

While most children are off frolicking and making trouble, Elizabeth was married between the ages of thirteen and fourteen. Hermann I had died on December 31, 1216; so instead, she married his brother, Ludwig. The match proved to be a happy one. Ludwig loved her deeply and was a kind-hearted husband. He was generous and wary of misusing his power. His ultimate goal was the service of God, and therefore their philosophies and personal morals intertwined perfectly.

Ludwig spent his reign, as he spent his life, acting for the will of God. As ruler, he traveled to Italy on behalf of the empire and emperor. In his absence, he left control of his finances and household to Elizabeth who in turn disseminated alms, including state robes and ornaments, to all parts of the territory. In addition, she built a twenty-eight-bed hospital below the Wartburg and visited the residents daily to attend to their wants. The following year, after a brief return to Germany, Ludwig left yet again, this time on a crusade to Palestine in conjunction with Emperor Frederick II. He died shortly after leaving for Palestine, on 11 September 1227 en route to the crusade for God against the infidels.

Thus, Elizabeth was left with three children, a widow at the age of twenty. She was deeply upset at the loss of her beloved husband. Yet, she turned to God for aid and found it in the guidance of Caesarius of Speyer. With newfound hope, she built a monastery for the Franciscan order in 1225 at Eisenach.

However, trouble was not far behind. In 1227, she felt compelled to leave Wartburg for moral reasons and instead took up residence at Marburg. Ludwig’s brother, Heinrich Raspe, was a cruel and harsh man compared to his brother, and offered to provide her with enough to subsist her each day, but nothing more. She did not agree to these terms and ultimately, his callous and uncooperative manner drove her out of Warburg; without extra money, she could not provide for the poor of the community and her conscience would not permit her to act without regard for others. She found final refuge on Good Friday, 1228 with the Franciscans at Eisenach. Here, she formally relinquished worldly possessions and then proceeded to become one of the first tertiaries of Germany, a member of the Third Order of St. Francis. Her last act of the outside world was the completion of the Franciscan hospital at Marburg in the summer of 1228. After this, she devoted her heart and soul to the aid of the poor and sick, especially the most severely afflicted. She died only a few years later, at the age of twenty-four.

Saint Elizabeth of Hungary, or Thuringia, is the first royal Franciscan tertiary to be canonized. At only twenty-four years old, Elizabeth of Hungary died and the world lost of one of the most pious women to ever live. Within only four years, Pope Gregory IX named her a Saint (in May of 1235). She is most remembered for her gentle, charitable nature and complete devotion to God’ s will. Her popularity was immediate, with most of her followers living in the regions in and around Germany and Hungary. While she is still remembered today for her many works of charity, Elizabeth's popularity has declined due to the historical distance that today's society possesses from the 12th century.

St. Elizabeth of Hungary - 17th November 2008

(St. Francis with St. Louis IX (1215-1270), King of France, and St. Elizabeth of Hungary (1207-1231), patrons of the Secular Franciscan Order)

Today we celebrate the feast of St. Elizabeth of Hungary. Let us contemplate what Dr. Plinio has to say about this great saint.

The fame of the virtues of St. Elizabeth [1207-1231] reached Italy where St. Francis of Assisi had founded his order. He came to know about the support and protection the young Duchess of Thuringia had given the Franciscans in Germany and her great love for poverty. Cardinal Ugolini, the future Pope Gregory IX, often spoke of her to Francis.

One day the Cardinal asked St. Francis for a gift for her as a symbol of his recognition. As he made his request, he took the worn cape off St. Francis' shoulders and recommended that he send it to her. 'Since she is filled with your spirit of poverty,' said the Cardinal, 'I would like for you to give her your mantle, just as Elias gave his mantle to Eliseus.' St. Francis obeyed and sent his mantle to St. Elizabeth, whom he considered as a daughter.

She always kept it with her, and wore it while praying whenever she desired to obtain a special spiritual grace. Later, after she had lost everything, she still conserved the precious mantle of her spiritual father until her death.

Comments of Prof. Plinio:

This incident is rich in teachings for us.

St. Francis of Assisi followed the advice of Cardinal Ugolino, the future Pope Gregory IX, and imitated the example of Elias with Eliseus. He gave his mantle to St. Elizabeth, and when she prayed she used to wear it to be more pleasing to God. She had the certainty that the mantle St. Francis had worn was a symbol of his alliance with her, a symbol of the union of the two souls, and, therefore, a symbol that would draw from God the same graces that St. Francis attracted.

Underlying this incident is a theory about symbols like this.

Rebecca advised her son Jacob to wear a goat skin and approach his blind father Isaac so that he would seem like Esau and receive the blessing due the first born. This covering made Jacob pleasing to his father because he was vested in a way that gave the impression he was the first born. In this episode we have the affirmation of a principle according to which, in certain circumstances, a person who takes on the appearance of another can receive from God the privileges due to the other person.


Something similar happened with Eliseus. By putting on the mantle of Elias, he earned the privilege of being treated by God as if he were Elias. He was the perfect disciple of Elias, the favorite of Elias, he was a kind of extension of the personality of Elias. The mantle Elias gave to Eliseus was a symbol of this union of spirit.

Likewise, in a manner infinitely higher, we have Our Lord Jesus Christ, Who took on human flesh, suffered the Passion and the Crucifixion for us, and washed our sins with His Blood. The merit of His Blood covers us, as the mantle of Elias covered Eliseus. With this red mantle we can present ourselves before God Who is thus pleased to receive us, forgive us, and give us the graces necessary for repentance and the amendment of our lives. We are able to appear before God because we are clothed in the mantle of the innocence and the suffering of Christ and with this, we take on His appearance.

Something like this takes place with Our Lady. She takes the initiative of covering us with her mantle. Then she says to God: 'I vest these children with my merits as their mother, and I want You to consider them as my children.' So, Our Lord looking at us, sees extensions of the personality of Our Lady, and becomes pleased, forgives us, and tries to help us.

In all these episodes 'Jacob and Isaac, Eliseus and Elias, St. Elizabeth and St. Francis, Our Lady with us, and us with Our Lord ' there is some special union of souls that allows one soul to be clothed with the merits of another in order to appear before the Throne of God and be pleasing to Him.

We can apply this principle to our lives. We should have confidence and not despair in face of our weaknesses and guilt. One of us can approach God and say: 'Do not look at my sins, but see instead the merits of your Son and the intercession of Our Lady.'

We should have the honesty to see our defects and sins, because this is what we are supposed to do, but we should not despair, since even if our sins are great we can present ourselves before God vested in the merits of Our Lady and Our Lord. We should have confidence that this marvelous chain of substitutions will be accepted with pleasure by the infinite mercy of God.